You are here100314 - Reading #4 - pg 26
100314 - Reading #4 - pg 26
Welcome to week #4. Thanks to all those who are participating in the discussion so far. Remember, even if it's just a quick note to say "Hi" we'd like you to post at least once every week. There are some folks that we still haven't had a chance to hear from yet. Don't be shy - give it a try!
If you're new to our group please read the Welcome post and feel free to send me an email if you need more info or are having technical difficulties.
This week's reading is by Francis de Sales (1567-1622).
"One True Devotion"
REFLECTION QUESTIONS
- "Everyone paints devotion according to his own passions and fancies," writes Francis de Sales, meaning that we tend to emphasize the doing of certain spiritual disciplines with which we are comfortable while neglecting others. What are some of your favourite devotional practices? Which do you find the most difficult to do?
- Francis speaks of three stages of spiritual growth (a beginning awareness -- grace; strength to do good works -- charity; and the ability to do good frequently and promptly -- devotion) and compares them to three types of birds (those that connot fly -- ostriches; those that fly clumsily -- hens; and those that soar -- eagles). Which stage (or bird!) best describes you? Why?
- What does the nonbeliever see as he or she looks at the life of a devout person? What does the nonbeliever not see?
- In Romans 13:10, Paul proclaims, "Love does no wrong." Francis de Sales writes in a similar fashion, "True devotion does...no harm whatsoever. When have you seen religious devotion actually do harm to others? Describe. When have you seen religious devotion "adorn and beautify" others?
- Francis reminds us that devotion "must be exercised in different ways" and that it "must be adapted to the strength, activities, and duties of each particular person." Given you level of spiritual energy, your weekly activities and duties, what kind of devotional habits fit your needs?
I look forward to your comments!
Shalom!
I have to be honest...I am finding de Sales extremely tough to read. Don't get me wrong, I can read it, but this passage is thicker then most of my textbooks from University! After re-reading several times, I have come to the conclusion that readings grab each person differently, this does not grab me at all!
That being said, I do like his analogy of the different birds to describe the different stages of spiritual growth. Very succinct. The only thing I noticed is there is no mention made of the idea that if someone goes from the ostrich to the eagle, there is no guarantee that they stay an eagle. He leaves this passage treating devotion not as a journey but as a destination. Am I the only one that read it this way? As I said, I had a difficulty with this passage, maybe I missed the whole point of the reading!
I read this section several times, each time wondering ever more what de Sales meant by "When it goes contrary to one's lawful vocation, it is undoubtedly false." This seems to be the qualifying statement to the one, "true devotion does us no harm whatsoever." So I take it to mean that our devotion will not harm ourselves or others, so long as we keep in mind our lawful vocation. Which leads me to wonder what a "lawful vocation" is. Lawful by whose law? Is this the "vocation" that I am called to, or the "vocation" that my culture/denomination/tradition allows me to do? As I consider the history of Christian vocation, I notice that these two "vocations" are frequently in conflict and that statements such as the one made above have been used to pressure believers into submission - as a statement of "true devotion". I would hope that we have moved beyond that, but it seems to me that I see examples of this form of oppression, in the name of loving devotion, exercised quite regularly in the files that cross my desk, in particular of those women fleeing family violence at the hands of a devout believer. Makes me sad that religious devotion can be so skewed that it is not freeing, but a tool of oppression.
What does the nonbeliever see as he or she looks at the life of a devout person? What does the nonbeliever not see?
I think the nonbeliever can’t quite fathom the joy that comes from devotion. It must look like a complete breakdown of the rational mind. We recently had a discussion in our Bible Study about the two aspects of duty and delight in the act of praise. Someone in the group said that she could not understand this sense of duty. It seemed, I think, meaningless or perhaps just unnecessary to her. I am unsure whether or not she was a believer or a nonbeliever, just that she was at a place of questioning, and so I wouldn’t presume to know her position. However, her contribution inspired a great discussion among us that even days later gave me food for thought. For some the act of praise was not a duty, in the sense of a chore, but rather a simple spontaneous joy. For myself, I felt that duty was a way to express gratitude for the delight. It comes naturally and freely. It isn’t like the pulling of teeth. There is no sense of resentment, like when you feel you owe a customary duty such as sending a thank you note. The discussion quickly became a deliberation on the definition of ‘duty’. The word ‘duty’ seemed to carry too much weight. It’s a word that almost automatically links with the word ‘burden’. I am not sure how the conversation would have went had we used the word ‘devotion’ in place of ‘ duty’ but I suspect it would have remained fairly similar in content. I was struck by the difficulty we had describing the joy of ‘duty’ to the member who could not get past a defining of the term. I think this may represent a language barrier between believer and nonbeliever, but also one among believers at differing places on the journey, because sometimes there is a religious sense of a common word that differs from the more common usage; and, I think we become less and less aware of this within the church as we grow into our own faith. The word ‘duty’ is a good example of how a simple word can become overburdened with nuances and uniquely personal meanings. So in answer to what the nonbelieiver sees, I think I would have to say they see an irrationality where the believer sees a concrete rationality. Even among believers there is confusion about what makes a person devout. For me, with devotion it’s as if there is a brick wall that crumbles and falls and this makes the world much larger and much clearer. There is so much more room to roam around in once that wall comes down. I think what the nonbeliever does not see is the brick wall, and thus doesn’t recognize the confinement the wall imposes. A nonbeliever can’t see the liberation that comes through the unfathomable largeness of God’s presence. As I mentioned, even the language of the believer begins to change. For some of us there was something liberating about the word ‘duty’ that we could not explain. It was a bigger word with a wider context than the dictionary definition - less of a burden, more of a gift.
What the nonbeliever sees.
A few years ago my sister-in-law made a comment about me looking different than I had before. I think it was about the time my faith journey had changed. I felt the presence of God more in my life and felt I was constantly walking with Jesus by my side. I think she saw more contentment on my face as that is what I felt. She is not a practicing Christian so maybe there was a difference in me.
I feel that is what nonbelievers sees. If people see this it makes you wonder why they don't try to find the secret and join the parade.
I work with someone who claims to be a non-believer. I don't claim to understand their motivation for sharing this freely and with declamatory statements that their way is the right way, but these claims are made. At the same time, this person notices compassion in others and has commented about that. What does he see? I feel he sees these and other similar actions and actions only, without seeing, or understanding, or feeling the motivation which lead the other to perform the particular act of compassion etc.
I'm with you, Donna, if this person is moved enough to notice and comment on actions that reflect 'the more", why are they not more motivated to join the parade?